INTRODUCTION
The SOGIE Equality Bill represents a pivotal piece
of legislation in the Philippines, aimed at safeguarding individuals from
discrimination based on their sexual orientation, gender identity, and gender
expression. This legislative effort has been a long-standing issue, with its
initial version introduced over 23 years ago during the 14th Congress.
The SOGIE Equality Bill acknowledges that LGBTQIA+
individuals in the Philippines disproportionately face inequalities and
discrimination. It strives to ensure equal opportunities and access to
essential social services, employment, education, healthcare, and legal
protections for all, regardless of SOGIE. Despite its noble objectives, the
bill has encountered significant delays and opposition, primarily from
conservative religious groups who perceive it as a threat to "Filipino
values."
From a sociological standpoint, the discourse
surrounding the SOGIE Equality Bill can be examined through Anthony Giddens'
theory of structuration. Giddens' theory posits that social structures,
including cultural norms and institutional practices, both enable and constrain
individual agency. In the context of the SOGIE Equality Bill, the conflict
manifests as a struggle between the LGBTQIA+ community's push for equal rights
and the resistance from conservative religious and political factions’ intent on
preserving existing social structures that marginalize this community.
The religious majority in the Philippines has
effectively "weaponized" the concept of religious freedom to oppose
the SOGIE Equality Bill. They argue that the bill discriminates against their
beliefs and imposes "special rights" on the LGBTQIA+ community. This
tactic of weaponizing religious freedom is a common strategy employed by
conservative groups to defend their values and resist social progress on issues
related to gender and sexuality.
Additionally, the proliferation of disinformation
and false narratives about the SOGIE Equality Bill has been a significant
impediment to its passage. Anti-SOGIE disinformation networks have actively
spread misinformation, further fueling opposition and stalling the bill's
progress in the Philippine Congress. This spread of false information
exacerbates the challenges faced by advocates of the bill and undermines
efforts to foster an informed and rational public debate.
The SOGIE Equality Bill holds the potential to
address systemic discrimination and inequalities faced by LGBTQIA+ individuals
in the Philippines. However, its progress has been thwarted by the entrenched
conflict between the push for equality by the LGBTQIA+ community and the
resistance from conservative religious and political factions. These factions
seek to maintain the existing social structures that perpetuate
marginalization.
Analyzing this issue through the lens of Giddens'
theory of structuration reveals the complex power dynamics and competing
interests at play. It underscores the need for continued advocacy and a
steadfast commitment to upholding human rights and social justice. As Filipino
society grapples with these challenges, the passage of the SOGIE Equality Bill
remains a critical step towards achieving genuine equality and inclusivity.
THE STRUCTURATION THEORY AND IT'S APPLICATION TO THE
TRENDS OF SOGIESC BILL
In the Philippines, the Sexual Orientation, Gender
Identity Expression, and Sex Characteristics (SOGIESC) Bill has been a major
and contentious topic, reflecting larger cultural tensions and changes. The
purpose of this law is to advance equality and human rights for the LGBTQ+
community by addressing and preventing discrimination on the basis of sexual orientation,
gender identity, and expression. Through the use of Anthony Giddens'
structuration theory, the SOGIE Bill may be examined in a way that offers a
thorough comprehension of the dynamic interaction between social institutions
and individual agency that shapes this issue in Filipino society.
Structuration
Theory and the SOGIE Bill
Anthony Giddens’ structuration theory emphasizes the
duality of structure, asserting that social structures both shape and are
shaped by the practices they organize. In the context of the SOGIE Bill, social
norms and institutional practices concerning gender and sexuality have
historically marginalized the LGBTQ+ community. These structures are deeply
entrenched in Filipino society, influenced by a confluence of cultural,
religious, and political factors. For instance, conservative religious
doctrines often perpetuate traditional gender roles, while political frameworks
may lack robust protections for LGBTQ+ individuals. Despite these entrenched
norms, individuals and groups advocating for the SOGIE Bill are exercising their
agency to challenge and transform these discriminatory structures. Through
persistent advocacy, education campaigns, and legal efforts, they aim to
reshape societal attitudes and institutional practices towards greater equality
and inclusivity. This involves not only pushing for legislative change but also
fostering a cultural shift that recognizes and respects the rights of all
individuals, regardless of sexual orientation or gender identity. The ongoing
struggle illustrates the dynamic interplay between structure and agency,
highlighting the potential for social change even in the face of deeply rooted
opposition.
Social
Practices and Institutional Resistance
The regularized social practices that discriminate
against LGBTQ+ individuals are evident in various aspects of Filipino life,
from workplace discrimination to social stigmatization. These practices are
perpetuated by existing societal rules and resources, including traditional
beliefs and legal frameworks that reinforce exclusionary norms. For example,
LGBTQ+ individuals often face barriers to employment, education, and
healthcare, and are subjected to prejudice and hostility in public and private
spheres.
Giddens’ structuration theory posits that these
structures are not static; they are continuously produced and reproduced
through human action. This means that while discriminatory practices are deeply
entrenched, they are also subject to change through active human agency.
Proponents of the SOGIE Bill are actively engaging in social practices that
seek to redefine the societal rules and resources related to gender and
sexuality. They aim to institutionalize equality and non-discrimination through
legislative change and cultural shifts.
Advocates of the SOGIE Bill are working to challenge
and transform these discriminatory structures by raising awareness, lobbying
for legislative reforms, and fostering a more inclusive cultural narrative.
This involves educational campaigns to combat myths and stereotypes about
LGBTQ+ individuals, legal battles to secure rights and protections, and
community-building efforts to support those affected by discrimination. Through
these actions, they are not only pushing for the passage of the SOGIE Bill but
also striving to create a society where equality and human rights are
fundamental principles respected by all.
The dynamic interplay between structure and agency
highlighted by Giddens’ theory underscores the potential for social change. By
actively engaging in practices that challenge the status quo, proponents of the
SOGIE Bill demonstrate that even deeply rooted societal norms and
institutionalized discrimination can be transformed. This ongoing struggle
illustrates the power of collective action and the importance of continued
advocacy in the pursuit of social justice and equality for all.
Power Dynamics and Reflexivity
Power dynamics are at the heart of the discourse surrounding the SOGIE
Bill in the Philippines, and this struggle is deeply personal to many within
the LGBTQ+ community. Individuals in positions of authority—such as religious
leaders and conservative politicians—often wield their influence to resist
changes that challenge traditional social structures. They mobilize resources
and public opinion, framing the SOGIE Bill as a threat to "Filipino
values." This powerful opposition is evident in the consistent delays and
robust resistance the bill faces in the legislative process, despite being
introduced multiple times over the years.
For many in the LGBTQ+ community, this fight is intensely personal.
They understand the stakes because they live them every day. Their
reflexivity—their capacity to reflect on their conditions and act upon
them—enables them to strategize and mobilize support effectively. This concept
of reflexivity, as described by Anthony Giddens, involves understanding their
social environment and using that understanding to drive change. LGBTQ+
advocates exemplify this as they build coalitions, engage in public education
campaigns, and lobby lawmakers. These efforts are about more than just passing
a bill; they aim to change hearts and minds.
Advocates organize rallies, launch social media campaigns, and hold
educational forums to raise awareness about the importance of the SOGIE Bill
and the need for equal rights. They are not merely pushing for legislative
change; they are fighting to shift public opinion and cultural norms. Their
goal is to create a society where everyone is respected and protected,
regardless of their sexual orientation or gender identity.
This struggle highlights the dynamic interplay between power and
agency. While those in authority may resist efforts to change traditional
structures, the persistent and strategic efforts of LGBTQ+ advocates
demonstrate the power of grassroots movements. The ongoing fight for the SOGIE
Bill's passage is a testament to the resilience and determination of the LGBTQ+
community and its allies. It underscores the critical importance of continued
advocacy and activism in the pursuit of social justice and equality. This
battle is not just a legislative one; it reflects the collective hopes for a
more inclusive and equitable future.
Despite the growing visibility and support for LGBTQ+ rights, the SOGIE
Bill faces significant hurdles in the Philippines. Cultural and religious
conservatism remains a powerful force in Filipino society, frequently framing
LGBTQ+ identities as incompatible with societal values. This cultural
resistance is reinforced by political structures that are slow to adapt to
changing social attitudes, creating a challenging environment for the bill's
advancement.
The deep-seated conservatism manifests in various ways, from public
opinion shaped by religious teachings to political leaders who rely on
conservative support bases. These factors contribute to a social and political
landscape where efforts to pass the SOGIE Bill are met with considerable
opposition. The bill's proponents often face arguments that equate the
recognition of LGBTQ+ rights with a threat to traditional Filipino values,
making it difficult to garner widespread legislative support.
Moreover, the debate surrounding the SOGIE Bill highlights broader
issues of human rights and social justice in the Philippines. It brings to the
forefront the necessity of a more inclusive approach to policymaking that
recognizes and protects the rights of all citizens, irrespective of their
sexual orientation or gender identity. This includes addressing the systemic
inequalities and discrimination that LGBTQ+ individuals face in various aspects
of life, from employment and education to healthcare and legal protection.
The ongoing struggle for the SOGIE Bill’s passage underscores the
urgent need for societal and institutional change. It calls for a shift in both
cultural attitudes and political will to embrace diversity and uphold human
rights. As the bill’s advocates continue their efforts, the broader
implications of their fight resonate, highlighting the essential role of
inclusive policies in building a just and equitable society.
REFERENCES:
David, E. J. R. (2013). Brown Skin, White Minds: Filipino-/American Postcolonial Psychology. Information Age Publishing.
Giddens, A. (1984). The Constitution of Society: Outline of the Theory of Structuration. University of California Press.
Human Rights Watch. (2021). "Philippines: Uphold Rights of LGBT People." Retrieved from Human Rights Watch.
Punongbayan, JC."[In This Economy] Why the SOGIE equality bill is a step toward a more just Philippines"Rappler. JUN 17, 2024 https://www.rappler.com/voices/thought-leaders/in-this-economy-why-sogie-equality-bill-step-toward-more-just-philippines/
Sandoval, M. (2020). "SOGIE Bill and the Philippine Congress: An Analysis of Legislative Deliberation and Social Advocacy." Journal of Philippine Social Policy.
https://en.wikipedia.org/wiki/SOGIE_Equality_Bill
https://www.amnesty.org.ph/2023/06/pass-the-sogie-equality-law-now/
https://pulitzercenter.org/stories/disinformation-sogie-bill-spreads-filipino-queers-face-real-world-discrimination
https://www.researchgate.net/publication/351905235_THE_FIGHT_FOR_EQUALITY_The_Advancement_of_SOGIE_Equality_Bill_in_the_Philippines